What Does the Bible Say About Holy Communion? Christ’s Meaning for Believers

What Does the Bible Say About Holy Communion? Christ’s Meaning for Believers
Quick Answer: what does the bible say about holy communion? Jesus instituted communion with bread and the cup as a remembrance of Him and a proclamation of His new covenant work—His body given and His blood shed. Scripture also urges believers to remain faithful to the apostles’ doctrine and fellowship, and it warns that serious, careless participation can bring spiritual and physical weakness.

When Christians ask what does the bible say about holy communion, they are really asking what Jesus Himself intended believers to do and remember. In the Gospels, Jesus gives clear words over bread and the cup—tying them to His body given and His blood shed for the new testament. Communion is not simply tradition; it is an act of remembrance, worship, and covenant faith. In Acts, we see early believers practicing the faith “in breaking of bread,” and in 1 Corinthians the seriousness of communion is emphasized with warnings about spiritual harm. Even Jesus’ teaching about “eating” His flesh and “drinking” His blood points believers to abiding life in Him. As we follow these Scriptures, we come to a deeper posture: humble faith, reverent participation, and a life joined to Christ.

At a Glance — Verses in This Article

  • Luke 22:19-20
  • Mark 14:22-25
  • Matthew 26:26-28
  • Acts 2:42
  • 1 Corinthians 11:30
  • John 6:53-58

Bible Verses

Luke 22:19-20 (King James Version)

“And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.”

Jesus explicitly connects the bread and cup to remembrance of Him and to the new covenant in His blood.

Mark 14:22-25 (King James Version)

“And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.”

Mark records Jesus giving bread to “take, eat,” and the cup to “drink,” grounding communion in His blood of the new testament.

Matthew 26:26-28 (King James Version)

“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.”

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Matthew shows communion includes the declaration of Christ’s blood “for the remission of sins,” making it gospel-centered.

Acts 2:42 (King James Version)

“And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.”

The early church continued steadfastly in apostles’ doctrine and fellowship, including “breaking of bread,” linking communion to faithful community.

1 Corinthians 11:30 (King James Version)

“For this cause many are weak and sickly among you, and many sleep.”

Paul warns that careless participation can produce real consequences—weakness, sickness, and even death.

John 6:53-58 (King James Version)

“Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.”

Jesus describes life in Him through eating His flesh and drinking His blood, which helps believers understand communion as more than ritual.

1) Jesus instituted communion as remembrance and covenant proclamation

The most foundational answer to what Jesus taught about communion begins with Christ’s own words. In the upper room, Jesus took bread, gave thanks, broke it, and said, “This is my body which is given for you: this do in remembrance of me.” Then He took the cup and declared, “This cup is the new testament in my blood, which is shed for you.” These phrases show two essential purposes of communion: remembrance of Jesus and participation in the reality of His new covenant.

Luke’s wording highlights “remembrance,” meaning communion is meant to draw the believer back to Christ’s sacrifice with living faith. Matthew and Mark reinforce the same pattern: Jesus says, “Take, eat; this is my body,” and “Drink ye all of it,” grounding the bread and cup in who He is and what He has done. The emphasis continues: His blood is “of the new testament,” shed “for many,” and according to Matthew, “for the remission of sins.”

So communion is not merely a reflection on general spirituality; it is anchored in the specific gospel announcement—Christ’s body given and His blood poured out. When believers return to these words, communion becomes worship that renews hope and trust. In reverent obedience, we do what He commanded, and we remember what He accomplished.

Christ’s command reshapes our posture: we come not to earn forgiveness, but to receive it and respond in faith. The bread and cup serve as God’s way of focusing the heart on the cross—remembering Jesus, trusting His new covenant, and honoring the gift of remission of sins.

2) Communion belongs to a steadfast life of doctrine, fellowship, and worship

It is easy to treat communion as an isolated moment—something we “do” and then move on. Scripture instead shows communion living inside a broader pattern of faithful discipleship. In Acts, the early believers “continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” This connects communion to doctrine (truth received), fellowship (life shared), breaking of bread (worship practiced), and prayers (dependence expressed).

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That matters because the meaning of the bread and the cup is not disconnected from the way believers live. If Christ gave bread and cup as a remembrance of His covenant, then communion should naturally flow out of steady teaching, shared faith, and worshipful prayer. When the church is rooted in apostolic doctrine, communion becomes a family practice that strengthens unity rather than a private ritual that feeds spiritual confusion.

In this same spirit, Jesus’ teaching in John 6 pushes believers toward deeper dependence. He says, “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you,” and then explains that “He that eateth my flesh, and drinketh my blood, hath eternal life,” adding that the one who does so “dwelleth in me, and I in him.” While John 6 is not a step-by-step communion manual, it does reveal that Jesus intends a real, life-giving union with Himself.

Therefore, communion should never be reduced to something merely symbolic or habitual. It invites the believer into abiding faith—trusting Christ, receiving life from Him, and living in the covenant reality He secured.

Doctrine + fellowship + communion becomes a rhythm of grace: truth heard, life shared, Christ remembered, and the heart strengthened.

3) Communion is serious—spiritual consequences call for reverent faith

Jesus’ instructions are gentle and faithful, but Scripture also warns that communion is not a casual practice. Paul’s words to the Corinthians underline the seriousness: “For this cause many are weak and sickly among you, and many sleep.” The context of communion in 1 Corinthians centers on the danger of disregarding the sacred nature of Christ’s body and blood. Even though we are not listing additional passages here, Paul’s statement is unmistakable: God takes dishonoring treatment of holy things seriously.

This does not mean communion is only for the “perfect” or that believers should live in fear. Instead, biblical instructions for taking communion include the expectation of sober reflection and reverent faith. If communion is remembrance of Jesus’ body given and His blood shed for remission of sins, then unworthy or careless participation can harm the soul and even the body.

Paul’s warning also helps believers examine the heart. Communion is a gospel moment; it should produce humility, gratitude, and renewal—not pride, distraction, or irreverence. The seriousness of consequences is meant to draw believers back to what communion truly represents.

At the same time, Jesus’ teaching in John 6 encourages us to come believing. He promises life to the one who eats His flesh and drinks His blood and says the believer will “dwell” in Him. That union is not self-generated; it is received through Christ by faith.

So communion combines reverence with hope. A holy practice demands a trusting heart. We approach with repentance, faith, and gratitude because Christ is real to us, His covenant is true, and His sacrifice is sufficient.

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How to honor communion this week

1) Approach communion as Christ commanded. When you take bread and the cup, remember that Jesus said, “This do in remembrance of me,” and that the cup is “the new testament in my blood.” Let those words shape your thoughts. Before participating, pause and pray for a grateful and obedient heart.

2) Tie communion to steadfast spiritual habits. Acts shows communion is part of a life that continues in “apostles’ doctrine,” “fellowship,” “breaking of bread,” and “prayers.” If your Bible intake, church fellowship, and prayer life are fading, communion can become only a calendar event. Strengthen those supports, and let communion be the worshipful expression of a whole-life faith.

3) Examine your reverence. Because Paul warns that many were “weak and sickly” and “many sleep,” do not treat communion lightly. Confess what is wrong, forgive others, and come with humility. Reverence protects your worship.

4) Receive communion as life-giving union. Jesus teaches that whoever eats His flesh and drinks His blood “hath eternal life” and “dwelleth in me, and I in him.” Even as you participate with your body, ask God to deepen your inward trust and your dwelling in Christ.

In short: come remembering, believing, and belonging—so communion becomes a renewing covenant moment, not a routine observance. Christ remembered, life received, and faith strengthened.

Frequently Asked Questions

What does the Bible say about holy communion and why did Jesus set it up?

Jesus instituted holy communion with bread and the cup to be “in remembrance of me” and to declare the new covenant in His shed blood. The bread points to His body given, and the cup points to His blood for the new testament, including remission of sins.

How does the Bible explain the meaning of the bread and the cup?

In the words of Jesus recorded in Luke, Mark, and Matthew, the bread represents His body given, and the cup represents His blood of the new testament. Communion is meant to focus the believer on His sacrifice and covenant work, received through faith.

What should believers do around communion according to biblical patterns?

Acts describes the early church continuing steadfastly in apostles’ doctrine, fellowship, breaking of bread, and prayers. This suggests communion is strengthened by steady teaching, shared life in the church, and ongoing prayer, not by isolated or careless observance.

Is communion something to take lightly, or is it spiritually serious?

Paul warns that “many are weak and sickly” and “many sleep” for this cause, indicating that dishonoring or improper participation can bring serious consequences. Communion calls for reverence, humility, and sincere faith in Christ.

A Short Prayer

Lord Jesus, thank You for giving Your body and shedding Your blood for the new testament. As we remember You in holy communion, draw our hearts into true faith and reverent worship. Teach us to honor the sacred gift with humility, to remain steadfast in Your Word and fellowship, and to dwell in You as You dwell in us. Guard us from careless hearts, and fill us with gratitude for remission of sins. In Your name, amen.

Key Takeaway: Holy communion is Christ’s commanded remembrance of His covenant sacrifice, meant to be approached with reverent faith and lived devotion.